Is there a consensus really? Ibn Jarir Al Tabari does not seem to think so: He says when explaining the verse "إلا ما شاء ربك" in Surah Hud 11:1

Is there a consensus really? Ibn Jarir Al Tabari does not seem to think so: He says when explaining the verse "إلا ما شاء ربك" in Surah Hud 11:1