❗❗From first to २nd last many things are right. But that is गौणार्थ not main meaning. For this छाग, अज thing there is a whole अधिकरण Miimansa. This Ma

❗❗From first to २nd last many things are right. But that is गौणार्थ not main meaning. For this छाग, अज thing there is a whole अधिकरण Miimansa. This Ma