@um_Talhah 2.b Hanafis allow the 6 of Shawwal to be fasted *before* missed days, as the time allowed for each is different, and those acts with more urgency precede those that dont.
2.c Malikis and Shafis took the middle ground: It's allowed to fast the 6 although it's disliked.
2.c Malikis and Shafis took the middle ground: It's allowed to fast the 6 although it's disliked.
@um_Talhah 3. Can you fast the 6 of Shawwal w the intention of making up the missed days of Ramadan?
3.a. All schools allowed if acts which is are means (wasā'il) like combining tahiyyat Al masjid w 2 rakats of sunnat Al fajr.
3.b. What if you combine wasā'il w maqāsid, ex. Fard w nafl?
3.a. All schools allowed if acts which is are means (wasā'il) like combining tahiyyat Al masjid w 2 rakats of sunnat Al fajr.
3.b. What if you combine wasā'il w maqāsid, ex. Fard w nafl?
@um_Talhah 3.b. What if you combine wasā'il w maqāsid, ex. Fard w nafl? This issue is called "tashrīk."
Is the fard simply a type of devotion (type 1) or does it have a specific name (type 2)?
3.b.1 Hanafis don't allowed this at all, bc regardless of type they need separate intentions.
Is the fard simply a type of devotion (type 1) or does it have a specific name (type 2)?
3.b.1 Hanafis don't allowed this at all, bc regardless of type they need separate intentions.
@um_Talhah 3.b.2 Shafis/Hanbalis allow if both acts are type 1, like ghusl on Friday w/ghusl from Janāba or Zuhr w/ tahiyyat al-masjid. They don't allow it if it's from type 2 like Zuhr and the Sunnah of zuhr, or missed Ramadan fasts with Ashura or 6 of Shawwal.
@um_Talhah 3.b.3 As for Malikis, No one from the early school spoke on this because fasting the 6 days of Shawwal was Makruh according to Malik. Later scholars like Al-Qarafi and In Rushd addressed the issue, making analogy to the validity of ghusl Jumuah w/ Janāba and 6 days w/ missed days
@um_Talhah 3.b.3 continued. These later Malikis allowed it in purely devotional acts like fasting but not in mundane acts like slaughter. So you can't make udhiyah and aqeeqa on one animal. It would necessitate separate intentions. This of course draws skepticism to the prior analogy.
@um_Talhah So after all of that yes your friends are correct that the six days of the month of shawwal Can be fasted with the intention of making up days of Ramadan however seems that this is not optimal in the Maliki school.
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