Politics
Religion
Muslim Brotherhood
Political Islam
Islamist extremism
Jamaati Islami
Takfiri groups
Radical ideologies
1️⃣The Islamists extremists roots :Muslim Brotherhood and Jama’at-i Islami
2️⃣Abu Al-Ala Al-Mawdudi, one of the most prominent leaders of the Islamist ideology , who in his early years carried the banner of defending Muslim in Southeast Asia, but in reality he represents the base of ideas for the intellectual reference of many Takfiri groups,
3️⃣Abul A'la Maududi teachings influence and Jamāl al-Dīn al-Afghānī the father of political Islamists ideology and political agitation had a profound impact on the Muslim Brotherhood and Islamist ideology and brought them together and later takeover the whole Islamist scene
4️⃣Jamal Al-Banna the Brother of Muslim Brotherhood founder said in One of his books, "The reason for the violent takfiri tendencies Sayyid Qutb adapted were influenced by al-Mawdudi's writings."
5️⃣Al-Mawdudi contributed to the founding of one of the largest religious groups behind the "Muslim Brotherhood" in the world, where he founded Jama’at Alislam in India after Hassan al-Banna, founded the Brotherhood in Egypt by almost thirteen years.
6️⃣The Saudi Deputy Minister of Islamic Affairs , Dr. Tawfiq Al-Sudairy, criticized the phrase political interpretation of Islam, saying that it was an "opportunistic" interpretation of religion and because of it "a lot of blood was shed ."
7️⃣In a paper he delivered during a the National Festival of Heritage and Culture , Al-Sudairy explained that the political Islam theory that reflected its effects on “guiding many Muslims and building upon them many theories and opinions that caused the revolutions”,
8️⃣Jamal Al-Din Al-Afghani was a chameleon of a man who was Shiite yet mentored the Sufi Hassan Al-Banna to adapt the long game and use political agitation as a weapon to slowly but surely dismantle nations from the inside
9️⃣n the other hand Abu Al-Ala Al-Mawdudi influenced the less patient Sayyid Qutb who adapted a more violent approach through suicide bombings and using misinterpreted and partial religious text to promote violence against their political opponents
🔟The analogous basis for Mawdudi theory
With the implication of this theory of likening God to the ruler and linking the issues of sovereignty and authority with God Almighty to a return to the issue of analogy (basically a similar module to the current Iranian Supreme Leader)
With the implication of this theory of likening God to the ruler and linking the issues of sovereignty and authority with God Almighty to a return to the issue of analogy (basically a similar module to the current Iranian Supreme Leader)
1️⃣1️⃣This is derived from the teachings of Mu'tazila, Ash'ari Kharijites , what draws attention in the Almododi theory of government that it involves the likeness of God an Exalted being to human beings (totally goes the basic idea of Islami, monotheism)
1️⃣2️⃣This idea is what gives absolute obedience and submission from the followers to the Supreme Leader in the module of the Iranian revolution and the Murshid module in the Muslim Brotherhood .
1️⃣3️⃣Traditional Islamic teachings are God's word, you can chose to follow the 5 pillars of Islam in a private relationship between you and God, also there are Islamic social standards that are set to maintain a functioning society.
1️⃣4️⃣The Islamists extremists leaders now adapt a God like role to control the lives, thoughts even the very existence of their followers.
Such practices can also be traced back to Shamanic Tengrism (religion of the ancestors of the Ottomans).
Such practices can also be traced back to Shamanic Tengrism (religion of the ancestors of the Ottomans).
1️⃣5️⃣Most of the Shamanic Tengarist beliefs are difficult to understand due to the lack of a holy text, but there are hypotheses that the Mongols in the North Caucasus used to worship a god called Tengri, who they used to present with horses as sacrificial offerings
1️⃣6️⃣To understand God’s relationship with human beings as the relationship of God Almighty with human beings and with Muslims among them is Divine Providence and Divine Protection , and it is completely far from being done through an authoritarian tendency such as Mawdudi’s views
1️⃣7️⃣Now we can start to understand the underlying complexity of the multitude of Kharijites sects, Shamanic Tengrism and Ottoman Sufism.
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