You know how the Salaf used to dedicate chapters under the title:
"Chapter: That which the Jahmiyyah deny"
Essentially listing reports that really trigger the Jahmis.
Here is one such chapter, but with a twist:
"Chapter: That which the Jahmiyyah deny"
Essentially listing reports that really trigger the Jahmis.
Here is one such chapter, but with a twist:
"Chapter: That which the Feministiyyah deny"
Feministiyyah = Muslim Feminists
Feministiyyah = Muslim Feminists
Note how A'ishah did not suffice that people see Hafsah wearing any type of khimār, but she forced her to wear a thick one.
Today, you tell a woman to wear the Niqāb (which the Ummah has agreed upon its virtue) & she replies:
Don't be harsh on issues that are just recommended
Today, you tell a woman to wear the Niqāb (which the Ummah has agreed upon its virtue) & she replies:
Don't be harsh on issues that are just recommended
Focus on the words 'ما يعرفن' for indeed this report is hated by the Feministiyyah and their likes, just as the Jahmiyyah hate the reports on Allah's Sifaat.
This is because feminism, a branch of liberalism, is built upon the idea that the woman should be known, should be seen, should be apparent, should be at the centre etc.
Whereas this report shows that the sheer covering/wrapping of themselves and making sure they walk whilst the
Whereas this report shows that the sheer covering/wrapping of themselves and making sure they walk whilst the
roads are still dark, it led to them being unrecognisable, unknowable. You could not distinguish them from the dark at all.
Feministiyyah attempt to hide behind some latecomers who said that going to the mosque for a woman may be better.
It is said to them:
Who is better to follow:
Aishah or a man who came later on, after the time of the Salaf?
It is said to them:
Who is better to follow:
Aishah or a man who came later on, after the time of the Salaf?
And it is also asked:
The Fitnah during A'ishah time's that made her say what she said, is it stronger or weaker than the Fitnah in 2022?
The Fitnah during A'ishah time's that made her say what she said, is it stronger or weaker than the Fitnah in 2022?
This report destroys the unrestricted manner in which Feministiyyah take on the point 'there is no shyness in knowledge'
As we see clearly A'ishah, in the position of teaching the Dīn, shy away from directly telling the men about this important issue
As we see clearly A'ishah, in the position of teaching the Dīn, shy away from directly telling the men about this important issue
This is a very strong report that clarifies the severity of free-mixing and tabarruj.
Here, A'ishah invokes Allah, against a woman who performed tawāf around the House, touched the hajar al aswad, that she is not rewarded.
Here, A'ishah invokes Allah, against a woman who performed tawāf around the House, touched the hajar al aswad, that she is not rewarded.
Why?
Because of the free-mixing and touching of men when going to touch the hajar al aswad.
So, imagine how A'ishah would react to the free-mixing that takes place and is being done normally and not even for noble purposes like the worship of Allah.
Because of the free-mixing and touching of men when going to touch the hajar al aswad.
So, imagine how A'ishah would react to the free-mixing that takes place and is being done normally and not even for noble purposes like the worship of Allah.
Here A'ishah mentions that the Prophet cursed the women who makes herself mannish.
And the context that led A'ishah to say this was because a woman was wearing male footwear.
Imagine if she saw the state of us today...
And the context that led A'ishah to say this was because a woman was wearing male footwear.
Imagine if she saw the state of us today...
Here A'ishah mentions that the womenfolk of Bani Israel were afflicted with longer menses and prohibited from attending the places of prayer because of what was basically Tabarruj.
Note how menses is seen as an affliction/punishment...meanwhile today we have 'period campaigners'
Note how menses is seen as an affliction/punishment...meanwhile today we have 'period campaigners'
This report shows that leaving the home is not unrestrictedly permissible but that it is a dispensation (rukhsah) for when there is a need.
9- shamela.ws and there is a similar report from A'ishah whose chain contains Sharik b. Abdillah Al Qādhi who has question marks on him shamela.ws
Here Ai'shah restricts the Jihād of women to the [performance of the] Hajj.
If A'ishah believed in being 'visibly present in society' the way the modern feministiyyahs do, why does she restrict the Jihād of women to their performing of the Hajj.
If A'ishah believed in being 'visibly present in society' the way the modern feministiyyahs do, why does she restrict the Jihād of women to their performing of the Hajj.
10- shamela.ws
Yes the report has weakness however I bring it here to highlight that the report ends at A'ishah, a woman.
And the Salaf, when they would make chapters on Ahadīth that the Jahmiyyah, they would mention some reports with weakness in them.
And the Salaf, when they would make chapters on Ahadīth that the Jahmiyyah, they would mention some reports with weakness in them.
11- shamela.ws
A'ishah highlighting how important shyness and having shame is to her, even when soliciting marriage and when with men in general.
A'ishah remembers the women of the Ansār and praises them for being the quickest in obedience to Allah's command.
What does she cite as an example for this quickness in submission & obedience?
The way they reacted to the command for women to cover themselves [24:31]
What does she cite as an example for this quickness in submission & obedience?
The way they reacted to the command for women to cover themselves [24:31]
13- sunnah.com
A'ishah would cover herself when in the same room as a *dead* man, because he was not her mahram.
A'ishah says وَتَقَنَّعْتُ إِزَارِي an affirmation that she wore a face covering and that her *female* students picked this up from her (see how it is Safiyyah bt. Shaybah who reports the 2nd Hadith)
15- shamela.ws
Here, A'ishah gives a concise definition for what the Khimar is.
That which covers/hides the hair and the skin.
What remains non-hidden? The eyes.
That which covers/hides the hair and the skin.
What remains non-hidden? The eyes.
16- shamela.ws
*note: The man from Kindah is Majhul
*note: The man from Kindah is Majhul
A'ishah here highlights the dangers of Tabarruj and that by falling into it, it could destroy the cover between the woman and her Lord.
Also, note A'ishah encouraging the women to be modest in clothing ensuring that it completely and amply covers the entire body.
Also, note A'ishah encouraging the women to be modest in clothing ensuring that it completely and amply covers the entire body.
17- shamela.ws
This is a beautiful Athar useful in refuting the dichotomy in people's head (on both sides) of:
"Either full Ikhtilāt or women must stay in the broom closet of their home"
Note how A'ishah chose the night to perform Tawāf & how she made use of the darkness for further cover
"Either full Ikhtilāt or women must stay in the broom closet of their home"
Note how A'ishah chose the night to perform Tawāf & how she made use of the darkness for further cover
18- shamela.ws
Note how the women of Madinah would bring thei newlyweds to A'ishah and she would make dua for her and encourage/advise her to fear Allah and to fulfil the rights of the husband.
19- shamela.ws
A'ishah here affirming polygyny and that it is what Allah has permitted for the men.
20- shamela.ws
Speech regarding Layth b. Abi Sulaym from Mujahid is long and well known to anyone involved in creedal discussions.
Speech regarding Layth b. Abi Sulaym from Mujahid is long and well known to anyone involved in creedal discussions.
Here A'ishah, before answering the question, reminds the women that it is she and the mothers of the believers who are their role models.
Then, she answers by saying that raml (speed-walking/slight jogging) is not required from women during Sa'y and Tawaf
Then, she answers by saying that raml (speed-walking/slight jogging) is not required from women during Sa'y and Tawaf
21- shamela.ws
A'ishah places the same obligations of covering and modesty upon the mother upon the daughter who has reached puberty.
There isn't 'oh she is still young' or 'let her reach 18 or finish high school first'
There isn't 'oh she is still young' or 'let her reach 18 or finish high school first'
22- shamela.ws
It seems this Rab'iah is Majhulah but do note how its a woman relaying from a woman and how they emphasise the right of the husband...
It seems this Rab'iah is Majhulah but do note how its a woman relaying from a woman and how they emphasise the right of the husband...
23- shamela.ws
Note how A'ishah places her modesty ahead of a recommended act of worship
24- shamela.ws
Note how A'ishah continues to encourage even those girls that have yet reached puberty to be aware of their modesty and to cover.
25- shamela.ws
Look at the extent A'ishah viewed her modesty such that she would have the lamps that lit the tawaf area put out and she would make the tawāf after the Isha time.
26- shamela.ws
This report is probably Munkar but the fact it actually exists in the tradition really irks them...
This report is probably Munkar but the fact it actually exists in the tradition really irks them...
27- shamela.ws
When Ata', who was from the most knowledgeable when it came to the chapter of Hajj, was told by a woman that A'ishah used to make Tawaf in Niqab, he left his view that it was disliked for a woman to make Tawaf wearing Niqab
28- shamela.ws
The same woman who narrates most of the above ahadith is the same woman who quotes the Prophet describing that this Dīn is space and room and that he was sent with the tolerant and true religion.
The same woman who narrates most of the above ahadith is the same woman who quotes the Prophet describing that this Dīn is space and room and that he was sent with the tolerant and true religion.
29- sunnah.com
Note Umm Salamah’s reaction.
She didn’t say oh Alhamdulillah we’ve been given a concession to show our feet.
Rather, she objected saying that “women’s feet will be uncovered if they’re allowed to slacken their hems a handspan”
Note Umm Salamah’s reaction.
She didn’t say oh Alhamdulillah we’ve been given a concession to show our feet.
Rather, she objected saying that “women’s feet will be uncovered if they’re allowed to slacken their hems a handspan”
30- sunnah.com
Note A’ishah’s reaction when she learns that we will be resurrected naked on the day of judgement.
Her first thought is her Hayā’ and modesty even if it is during an exceptional circumstance
Note A’ishah’s reaction when she learns that we will be resurrected naked on the day of judgement.
Her first thought is her Hayā’ and modesty even if it is during an exceptional circumstance
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