The Attributes of Allah Being From The Mutashabih Does Not Mean We Do Not Know Their Meanings.
Ibn Rajab (d.795 AH) said : "Third: The mutashabih in and of itself whose intended meaning resembles another meaning that is not intended, and this is not what is observed by the
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people, that they may reach its understanding, in its reality and characteristics and modality. This includes the information the Lord -exalted is He- has provided about Himself, His names, His attributes, and (other) information (related to Him).
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Also of what He Has informed His servants about the unseen matters including the wa'd and the [wa'īd?] etc.
This has an unseen aspect that has been revealed which resembles a meaning that is observable and shared in name. This is even though
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the listeners are aware of the correct and intended meaning on the whole, and they know the difference between the unseen and the observable regarding this, but they do not know of the reality of the Unseen and its characteristics nor the reality of its Essence,
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and it is this ta'weel that is exclusive to Allah's knowledge".
See : "Hidāyatul-Insān lil Istighna' bil Qur'an" (p.271-2) by Ibn Mibrad al-Hanbali (d. 909 AH)
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