Battling the Marathas had taken a Divine toll on Mahmud Gawan, and he was soon assassinated, ending all centralized power of the "Throne".
Practically by divine will, Bahmani Empire shattered within 10 years, turning the Deccan into a playing field for the next couple centuries.
Practically by divine will, Bahmani Empire shattered within 10 years, turning the Deccan into a playing field for the next couple centuries.
Dakkhani Lobbyist Nizamshahi and Adilshahi Factions involved themselves maximum with the Marathas and became the most powerful breakaway States.
Qutubshahi Faction's power came from their sudden stumble over the Kakatiya Rashtrakuta mines and resources in Govalkunda.
Qutubshahi Faction's power came from their sudden stumble over the Kakatiya Rashtrakuta mines and resources in Govalkunda.
Maratha Houses became Naiks, Palegars, Patils/Muqqadams, Deshmukhs/Sardeshmukhs, etc.
All of these were attempts to uniformize Maratha aristocracy into the "bureaucracy" of Islamic government.
In simple terms, it wanted to make "power" itself appear insipid and non-glamorous.
All of these were attempts to uniformize Maratha aristocracy into the "bureaucracy" of Islamic government.
In simple terms, it wanted to make "power" itself appear insipid and non-glamorous.
Sardeshmukh (Maharajadhiraja), Deshmukhs (Maharajas) and Patil-Muqaddams (Rajas).
This was not a consistent equivalence. Bagul-Purandar Rashtraudhas of Mayuragiri (Mulher-Salher) were equivalent to Maharaja or even Maharajadhiraja status but were recorded as Muqqaddams (Patils).
This was not a consistent equivalence. Bagul-Purandar Rashtraudhas of Mayuragiri (Mulher-Salher) were equivalent to Maharaja or even Maharajadhiraja status but were recorded as Muqqaddams (Patils).
The lack of peacockery and ritualist outlook over a traditionally asserted land in sharp contradiction to the Estate system, the way done by many so-called Rajas who were much inferior in the lifestyle quality which the Marathas possessed, leads to death of "hagiography culture".
We see sharp decline in prominent commissions of Pauranik-scale hagiography by all non-sovereign Maratha clans of the Deccan.
It is hard for men of integrity to assert divine authority over land when they instead possess estates granted by Government, scattered across distances.
It is hard for men of integrity to assert divine authority over land when they instead possess estates granted by Government, scattered across distances.
A Maratha Family could never be dispossessed of its estates. Out of these estates, the core territory would be the ancestral land ruled over by them since centuries or even millennia.
It must be reaffirmed that Deshmukh = Maharaja was only in the case of 96 Kulin Marathas.
It must be reaffirmed that Deshmukh = Maharaja was only in the case of 96 Kulin Marathas.
It later became fashionable to sport "Deshmukh" title for merely being the "lords" of even 2-10 throwaway villages.
This practise degraded even egoistic Marathas who were barely worthy of Patilliki Status, but would get the land issued in their name as "Deshmukhi".
This practise degraded even egoistic Marathas who were barely worthy of Patilliki Status, but would get the land issued in their name as "Deshmukhi".
The special hatred for Mughals stemmed from their counter-legitimacy to original Bahmani State. So whether it was "Hindu" Bhonsale Chattrapati Empire Maratha or Deccan Sultanate Maratha, there was ingrained hate for barbarians who hijack cities, in both.
Therefore to counter a roving unruly Maratha Warlord, Sultans would assign that undefended land to another Maratha & make them expend each other's resources fighting it out.
Whosoever won would keep the territory, & Sultan could be relaxed at least having weakened his opponents.
Whosoever won would keep the territory, & Sultan could be relaxed at least having weakened his opponents.
Despite these feuds, Marathas were all part of the first powerful political Lobby in these Sultanates carried forward from the Bahmani Empire's earliest days, of the Dakkhanis which included Abyssinians and pre-settled Persian Elite Houses, countering the Afaqi "Foreign" Lobby.
What this means is that its very hard for poets to write Mahakavyas for some Patil or Deshmukh whose ancestral lands are in some other corner of Sultanate couple hundred kilometres away from where they are posted. Doesn't mean they had any lesser quality of life than Maharajas.
This also meant that legitimacy of Sanads issued by Mlecchas, took precedence over legitimacy granted by Yajnas & other traditional Hindu methods. This is in itself decline of Dharma, without even being malevolent.
One no longer needed Sauch Nityakarma, even to keep appearances.
One no longer needed Sauch Nityakarma, even to keep appearances.
It contributed to deracination of Marathas in terms of religious discipline demanded to be eligible for the routine Yajnas and warfare against opponents.
Being part of a Sultanate meant going to war officially only when the Darbar itself called onto them against another State.
Being part of a Sultanate meant going to war officially only when the Darbar itself called onto them against another State.
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