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Cultural Values
Adab is saying salam before you speak.
Adab is listening attentively.
Adab is not interrupting.
Adab is not one-upping.
Adab is not presuming.
Adab is not snooping around.
Adab is being patient.
Adab is smiling when you're heart is aching.
Adab is maintaining hygiene.
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Adab is listening attentively.
Adab is not interrupting.
Adab is not one-upping.
Adab is not presuming.
Adab is not snooping around.
Adab is being patient.
Adab is smiling when you're heart is aching.
Adab is maintaining hygiene.
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Adab is saying "thank you," and "please."
Adab is knowing your limitations.
Adab is avoiding argumentation.
Adab is having hope with Allah & not falling into despair.
Adab is feeling gratitude & being content.
Adab is speaking well & not using foul speech.
Adab is knowing your limitations.
Adab is avoiding argumentation.
Adab is having hope with Allah & not falling into despair.
Adab is feeling gratitude & being content.
Adab is speaking well & not using foul speech.
Adab is protecting your eyes and ears from filth.
Adab is ignoring those without adab, not reacting to them.
Adab is redirecting praise to God.
Adab is swallowing one's pride for the sake of God.
Adab is serving people with love.
Adab is cleaning up after oneself.
Adab is ignoring those without adab, not reacting to them.
Adab is redirecting praise to God.
Adab is swallowing one's pride for the sake of God.
Adab is serving people with love.
Adab is cleaning up after oneself.
Adab is reminding people gently to do better.
Adab is respecting the boundaries placed by God.
Adab is not prying.
Adab is returning something better than how you received it.
Adab is being modest in dress and speech.
Adab is preferring others to benefit first.
Adab is respecting the boundaries placed by God.
Adab is not prying.
Adab is returning something better than how you received it.
Adab is being modest in dress and speech.
Adab is preferring others to benefit first.
Adab is respecting boundaries.
Adab is disagreeing with humility and tact.
Adab is remaining quiet when listening to the book of Allah.
Adab is respecting the elderly and showing compassion for the young.
Adab is fulfilling the rights of others before demanding rights.
Adab is disagreeing with humility and tact.
Adab is remaining quiet when listening to the book of Allah.
Adab is respecting the elderly and showing compassion for the young.
Adab is fulfilling the rights of others before demanding rights.
Adab is making way for people when space is limited.
Adab is honoring the scholarsโfor the knowledge they possess, not their notoriety.
Adab is admitting you're wrong.
Adab is avoiding the limelight or spotlight and preferring anonymity.
Adab is honoring the scholarsโfor the knowledge they possess, not their notoriety.
Adab is admitting you're wrong.
Adab is avoiding the limelight or spotlight and preferring anonymity.
Adab is not being seductive with one's voice or body.
Adab is minimizing one's accomplishments, not broadcasting them.
Adab is listening to the same story again & again to allow the other person the joy of retelling it.
Adab is apologizing first.
Adab is forgiving with ease.
Adab is minimizing one's accomplishments, not broadcasting them.
Adab is listening to the same story again & again to allow the other person the joy of retelling it.
Adab is apologizing first.
Adab is forgiving with ease.
Adab is lowering your voice in public.
Adab is lowering your gaze at the hint of temptation.
Adab is putting things in their proper place.
If you do not know the meanings of things or where they go, you will have a hard time with adab.
Adab is lowering your gaze at the hint of temptation.
Adab is putting things in their proper place.
If you do not know the meanings of things or where they go, you will have a hard time with adab.
Thus, acquiring adab necessitates acquiring knowledge.
ููุฅูููููู ููุนููู ุฎููููู ุนูุธููู ู
โTruly, you have the best of mannersโ
(Qur'an 68:4)
ููุฅูููููู ููุนููู ุฎููููู ุนูุธููู ู
โTruly, you have the best of mannersโ
(Qur'an 68:4)
Abu Huraira (ุฑุถู ุงููู ุนูู) narrated, that the Prophet ๏ทบ said,
โI have not been sent as a Messenger, except to perfect character (akhlaaq)โ
โThe nearest of you to me on the Day of Judgement will be the one who is best in character.โ
(Bukhari)
โI have not been sent as a Messenger, except to perfect character (akhlaaq)โ
โThe nearest of you to me on the Day of Judgement will be the one who is best in character.โ
(Bukhari)
"Knowledge without Adab is like fire without wood, and Adab without knowledge is like a spirit without a body." โImam Zakariya al-Ansari
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