The Hindu Shak-Samvat scientific?
If looked at realistically, the Hindu Navsamvatsar (Hindu New Year) alone is scientific. Other calendars of the world, are both incomplete and unscientific. Hindu New Year begins on Chaitra Shukla Pratipada. Being the first
If looked at realistically, the Hindu Navsamvatsar (Hindu New Year) alone is scientific. Other calendars of the world, are both incomplete and unscientific. Hindu New Year begins on Chaitra Shukla Pratipada. Being the first
day of the year this is very significant. According to Brahmapurana.
चैत्रेमासि जगदब्रह्मा ससर्ज प्रथमेहनि
Brahma ji created the universe on the first day of Chaitra month. Not merely this in Satyug on Chaitra Shukla Paksha
चैत्रेमासि जगदब्रह्मा ससर्ज प्रथमेहनि
Brahma ji created the universe on the first day of Chaitra month. Not merely this in Satyug on Chaitra Shukla Paksha
Pratipada Lord Vishnu himself appeared as an incarnation (avatar) of Matsya (fish). The incarnation as Matsya for the rescue of the world by God, the protector of the creation, is a historic event of the first incarnation. Chaitra Shukla Pratipada is the holy memory of this event
Chaitra Shukla Pratipada is not only a day of religious or historical importance but on this day a new spirit of comprehensive change is perceived in nature. Chaitra Shukla Pratipada is the first date of the arrival of Rituraj Vasant (spring, the king of seasons). With this a
With this a stir is set in all the physical world. Trees, creepers, vegetation, medicinal plants, water, sky, atmosphere everything evinces change.
New blood begins to flow in human body.
Calculation of Christian year and dates thoroughly unscientific : The calculation of
New blood begins to flow in human body.
Calculation of Christian year and dates thoroughly unscientific : The calculation of
Christian year has no relation with seasons or bodies in the sky. No change takes place in January in nature. It is concerned with counting only, one, then two, and then three and so on. Why Monday follows Sunday? Why Tuesday after Monday? How are days named? They know nothing
about it. The student of Indian Astrology knows all these secrets, because in it (Indian Astrology) the days have been named on the basis of planets, their orbits and their effects.
Man and nature are divided into two parts-Utharayana (Northerly) and Dakshinayana (Southerly).
Man and nature are divided into two parts-Utharayana (Northerly) and Dakshinayana (Southerly).
In Sanskrit language the word used for day is ‘ah’, and for night ‘ratri. So one day and night is called ‘ahoralra. If we delete the prefixed and suffixed letters, it becomes ‘hora’ in brief. If on the eastern horizon it is the rise of Mesh Rashi at this time, then tomorrow also
it will again be the rise of Mesh Rashi at this time. In other words 12 rashis (signs of zodiac) complete their one cycle in one day.Every rashi is also divided into two parts, “from the standpoint of the first half and second half. These parts are also called Hora. Thus in one
Ahoratra there are 24 Horas.
The position of the planets is like this. With sun in the centre, there are Budh (Mercury), Shukra (Venus), Prithvi (earth), Mangal (Mars), Guru (Jupiter), and Shani (Saturn). The names of the seven days are based on the names of these
The position of the planets is like this. With sun in the centre, there are Budh (Mercury), Shukra (Venus), Prithvi (earth), Mangal (Mars), Guru (Jupiter), and Shani (Saturn). The names of the seven days are based on the names of these
planets-Ravivar (Sunday), Somvar (Monday), Mangalvar (Tuesday), Budhvar (Wednesday), Brihaspativar (Thursday), Shukravar (Friday), and Shanivar, “The moon does not appeal- the same every night. But it continues to change its shape. These different shapes are called kalas. The
“deshi” (indigenous) date based on the kalas of the moon is called tithi. Beginning from the next day after Amauasya, upto Purnima, the tithis are numbered as prathama (1) dwitia (2),... Panchdashi (15). They are of Shukla Paksha (ascending order of the moon).
This is prakalp (arrangement) of a month. Begin it in a clear season from dwitiya (2) or tritiya (3) Shukla-Paksha, because you do not conveniently see the moon during the first one or two nights.
Loading suggestions...