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It is doubtful that it had much to do with Indian Buddhism as it extended to buffalos, was geography specific (stronger in southern China), was cited as a model in early 1800's on y a similar ban needs to be there in Korea by a Confucian like Tasan who
It is doubtful that it had much to do with Indian Buddhism as it extended to buffalos, was geography specific (stronger in southern China), was cited as a model in early 1800's on y a similar ban needs to be there in Korea by a Confucian like Tasan who
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cited agricultural reasons as well as moral. Rather the East Asian beef taboo should be seen as a case of convergent evolution, not much to do with India or Buddhism. Malthus also argued against beef eating for similar reasons & in
cambridge.org
cited agricultural reasons as well as moral. Rather the East Asian beef taboo should be seen as a case of convergent evolution, not much to do with India or Buddhism. Malthus also argued against beef eating for similar reasons & in
cambridge.org
Plato's Republic the coveting of meat along with other luxuries is noted as a cause of war as raising animals needs more land & land is fixed. The attached dialogue is between Socrates & Glaucon
ia801905.us.archive.org
Furthermore in a more modern context it may be noted that in
ia801905.us.archive.org
Furthermore in a more modern context it may be noted that in
Cuba there were restrictions on cattle slaughter in a nod to their reliance on cattle for agriculture. This was after Cuban agriculture collapsed due to Soviet collapse & consequent halt to cheap oil
translatingcuba.com
translatingcuba.com
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