آل معلم
E-V32. Documenting & translating any beneficial thoughts & notes I have or come across.. عرفتَ فالزم
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It is important to understand that the matters of the Religion are divided into 2 types: 1- مسائل ظاهرة 2- مسائل خفية
“Ahmad b. Hanbal was upon Tafwidh Al Ma’na” This is an argument that Ash’aris today like to make. But let’s grant this to them, for arguments sake. How did Ash’ari scholars view...
The Salaf said that Iman is: اعتقاد بالقلب تصديق باللسان عمل بالجوارح The Salaf said that actions of the limbs are a pillar of one's Iman meaning that one's Iman is invalid witho...
A Sharh of Sahih Muslim authored by him has also come out The editors of the book mention that latecomers like Nawawi directly benefited from this Sharh. In fact there’s over 50 i...
A: Salafis hate the Prophet ﷺ B: Why? A: They say he is a man like us with a message B: But Allah commanded the Prophet ﷺ to present himself and describe himself to the people i...
Al Dhahabi in his entry for Ibn Qayyim Al Jawziyyah in his dedicated biographical text for the Muhadditheen (المعجم المختص بالمحدثين) said the following:
Did this ignoramus really check? Let’s take a look: https://t.co/orEJXpaG2X
Murtadha Al Zabeedi, a famous Ash’ari scholar & linguist, confesses that the creed of the Salaf is to affirm the Sifat at their apparent meanings. He says:
Shirk can refer to obedience without referring to worship:
Al Sam’ani said in his Tafsir:
The way some deal with Sayyid Qutb is fascinating... They will say he had calamitous creedal beliefs like: Saying the Qur'an is created Denying Allah's Istiwaa' upon the Throne R...
قال الذهبي: “وأما البخاري فكان من كبار الأئمة الأذكياء، فقال: ما قلت ألفاظنا بالقرآن مخلوقة، وإنما حركاتهم وأصواتهم وأفعالهم مخلوقة، والقرآن المسموع المتلو الملفوظ المكتوب في الم...